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・ Center for Rural Affairs
・ Center for Safe Energy
・ Center for Science
・ Center for Science and Culture
・ Center for Science in the Public Interest
・ Center for Science, Technology, and Society
・ Center for Scientific and Technical Creativity of the Youth
・ Center for Scientific Review
・ Center for Islamic Pluralism
・ Center for Israel Studies (Jordan)
・ Center for Israel Studies at Yeshiva University
・ Center for Jewish Art
・ Center for Jewish History
・ Center for Jewish Law and Contemporary Civilization
・ Center for Jewish Values
Center for Jewish-Christian Understanding and Cooperation
・ Center for Journalism in Extreme Situations
・ Center for Justice & Democracy
・ Center for Justice and Accountability
・ Center for Justice and Peacebuilding
・ Center for Khmer Studies
・ Center for Knowledge Societies
・ Center for Labor and Community Research
・ Center for Land Use Interpretation
・ Center for Language and Speech Processing
・ Center for Latin American Studies – University of Pittsburgh
・ Center for Law and Social Policy
・ Center for Leadership, Citizenship and Democracy
・ Center for Legal Assistance to Pollution Victims
・ Center for Lesbian and Gay Studies


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Center for Jewish-Christian Understanding and Cooperation : ウィキペディア英語版
Center for Jewish-Christian Understanding and Cooperation

The Center for Jewish-Christian Understanding and Cooperation or CJCUC is an educational institution at which Christians who tour Israel can study the Hebrew Bible with Orthodox rabbis and learn about the Hebraic roots of Christianity. The center was established in Efrat in 2008 by Rabbi Dr. Shlomo Riskin, who has developed a reputation as "the most prominent rabbinic spokesperson to Christian Zionists". CJCUC partners with major Christian interfaith organizations such as Christians United for Israel and the International Christian Embassy Jerusalem.〔 Its mission is rooted in Isaiah 1:18: ''"Come now, let us reason together, says the Lord"''.
== History ==
The ideological groundwork, which lead to the eventual establishment of CJCUC in 2008, began to take shape almost 50 years beforehand. In 1964, Rabbi Joseph B. Soloveitchik, the teacher and mentor of CJCUC's Chancellor and Founder, Shlomo Riskin, published an essay entitled "Confrontation"〔''Confrontation'', Tradition 6:2 p5-9, 1964. Reprinted in "A Treasury of Tradition", Hebrew Publishing Co, NY, 1967. - 〕 in which he expounded his views on interfaith dialogue and carefully drew out guidelines which permitted such a dialogue and, in the view of Riskin, not only permitted it but rendered it necessary.
At around the same time, fundamental ideological shifts were forming within the ranks of the Catholic Church and a year after Soloveitchik's essay was published, The Holy See issued ''Nostra aetate'', the Declaration on the Relation of the Church with Non-Christian Religions. ''Nostra aetate'' absolved the Jews from the Crucifixion of Jesus and admitted that religious antisemitism had a significant role in laying the foundation for the atrocities perpetrated against the Jewish people.
Riskin's academic plunge into Jewish-Christian relations began in the early 1960s when he attended seminars, held by Professor David Flusser, about the Christian Gospels at The Hebrew University of Jerusalem. As an Orthodox Jew, he could pinpoint the parallels for Jesus' teachings within the Hebrew scripture.〔''(Shabat HaGadol )'' – translated from Hebrew – page 15〕
After settling in Efrat, Riskin began to engage with the Christian world. Most of the Christian visitors to Efrat, those who came to hear and learn, were Evangelicals. He formed relations with Rev. Robert Stearns of Eagles' Wings and with Pastor John Hagee, who struck Riskin as an impressive man with a clear voice about his love for the Jewish nation. When Riskin confronted Hagee with the question about his love for the Jewish nation, "Do you love us because you want to convert us?" Hagee replied, "I love you because of Genesis 12:3 when the Lord says to Abraham, 'I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you'. I want to be blessed and not cursed, Rabbi".〔''(Shabat HaGadol )'' – translated from Hebrew – page 18〕

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